Pesach - April 19-22, 2000 - A Taste of Torah in Honor of Shabbat & Yom Tov by Rabbi Avi Weiss

Shabbat Forshpeis

A Taste of Torah in honor of Shabbat and Yom Tov
from Rabbi Avi Weiss

Pesach 5760
15-17 Nissan 5760 / April 19-22, 2000

THE DEEPER MEANING OF DAYENU

Perhaps the most famous song in the haggadah is Dayenu. What is its meaning?

Note that the song begins with the words kamah ma'alot tovot-how many good favors has God bestowed upon us. The song then lists fifteen generous gifts that God has given us.

But the word ma'a lot may not only mean "good favor," but may also mean "ascent," referring to the fifteen shirei ha-ma'alot-songs of ascent found in Psalms. Ma'alot also means "steps," referring to the fifteen steps in the area of the Holy Temple.

These views have one point in common. Both teach that Dayenu alludes to the ultimate redemption when Psalms will be recited in the rebuilt Temple. While Passover is the holiday that celebrates our freedom from Egypt-and, indeed, the section prior to Dayenu (Arami oved avi) focuses on that exodus-Dayenu reminds us that full redemption means incorporating the spirit of the Psalms and the Temple into our lives.

Dayenu includes another message. Many feel that redemption requires complete change. The Dayenu reminds us that redemption or self improvement is a process. Each line of the Dayenu makes this very point. For example, we say had God taken us out of Egypt and not executed judgement upon the Egyptians, Dayenu -- it would have been enough. One should be perpetually moving towards self improvement. The process is sometimes more valuable than the end result.

One final thought. I remember in some of the most difficult times of the Soviet Jewry Movement, standing outside Soviet government buildings and chanting-Dayenu. Our message was clear. We were declaring, enough of the suffering that our sisters and brothers in the Soviet Union were experiencing. We would spell out what we meant using the structure of the Dayenu itself. "Had only the Soviets prevented the baking of matzot, and not imprisoned Sharansky it would have been enough...."

But in reality, Dayenu teaches the opposite message. It tells us that had God only done one favor for us, it would have been enough. Dayenu is not a song of complaint; it is rather a song of thanksgiving to God.

Dayenu is a perfect way to bring the learning in the magid section to a higher level. Once recounting the story of the Exodus, we cannot contain ourselves as we declare-thank you, oh God for allowing us to ascend and come one step closer to full redemption.

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