Shabbat Forshpeis
A Taste of Torah in Honor of Shabbat
PARSHAT SHEMOT
TRUE HEROES ARE OFTEN KNOWN ONLY TO GOD
JANUARY 13-14, 2012 / 19 TEVET 5772
By Rabbi Avi Weiss
Who were the midwives that were asked by Pharaoh to kill the newborn Jewish males? (Exodus 1:15, 16) Their identity is critical because they deserve a tremendous amount of credit. In the end, at great personal risk, they "did not do as the King of Egypt commanded them, but saved the boys." (Exodus 1:17)
Rashi insists that the midwives were Jewish women. They were Yocheved and Miriam, the mother and sister of Moshe respectively. For Rashi, the term meyaldot ha-ivriyot (Exodus 1:15) is to be understood literally, as the Hebrew midwives.
Sforno disagrees. He insists that the midwives were actually non-Jews. For Sforno, meyaldot ha-ivriyot is to be understood as the midwives of the Hebrews.
What stands out as almost shocking in Rashi's interpretation is the actual request. Pharaoh asks Jews to murder other Jews, believing they would commit heinous crimes against their own people. Tragically, this phenomenon has occurred at certain times in history-tyrants successfully convinced Jews to turn against their own people.
On the other hand, what stands out in Sforno's interpretation is the response. In the end, the non-Jewish midwives, at great personal risk, were prepared to save Jews. This has also occurred in history-the preparedness of non-Jews to stand up to authority and intervene on behalf of Jews.
Sforno mirrors the time in which he lived. As part of renaissance Italy in the 15th century, he was a universalist par excellence. He believed that non-Jews would stand up and risk their lives to help Jews.
Rashi, hundreds of years before, lived in a different world. Living before the Crusades, he could never imagine that non-Jews would stand up against the Pharaoh and save Jews.
Without this watershed moment in our history of standing up in the face of evil, there may have been no nation of Israel. Yet, there is no consensus as to the identity of these heroines. Only God knows for sure.
In this world where heroism sadly is defined by who sinks the winning shot or has the most money or sings the greatest music, we must remember this important lesson. Most of the time, we don't know who the true heroes are. Many who are given honor are undeserving. Others, who deserve honor, remain forever unknown.
It is God alone, who really knows.
Shabbat Shalom,
Rabbi Avi Weiss
Rabbi Avi Weiss is Founder and Dean of Yeshivat Chovevei Torah, the Open Orthodox Rabbinical School, and Senior Rabbi of The Hebrew Institute of Riverdale. |