"Where is God?" asked Menahem Mendel of Kotzk, one of the great Hasidic masters. "Everywhere," replied his students. "No, my children," he responded, "God is not everywhere, but only where you let Him enter."  

The Kotzker's answer reinforces a distinction that Rabbi Aaron Soloveitchik makes between two terms of redemption-both relate to being saved-hatzalah and yeshuah. Hatzalah requires no action on the part of the person being saved. Yeshuah, on the other hand, is the process whereby the recipient of salvation participates in helping him or herself.  

In the portions read during the last few weeks, the Torah describes how the Jewish people, emerging from Egypt, experienced the process of hatzalah. Note God's words -- ve-hitzalti etchem. (Exodus 6:6) God and God alone, says the Hagadah, took us out of Egypt. Just as a newborn is protected by her or his parents, so were the newly born Jewish people protected by God.  

Much like a child who grows up, the Jewish people, having left Egypt, were expected to assume responsibilities. While Moshe thought that the process of hatzalah would be extended into the future, God does not concur-the sea will split, but you will be saved only if you do your share and try to cross on your own. (Rashi on Exodus 14:15) As the Jews stand by the sea, the Torah suddenly shifts from the language of hatzalah to that of yeshuah as it states va-yosha Hashem. (Exodus 14:30)  

I remember my son Dov, as a small child at the Seder table, asking: "Why do we have to open the door for Eliyahu (Elijah) the prophet? He has so much power! He gets around so quickly and drinks a lot. Couldn't he squeeze through the cracks?"  

At the Seder table, in addition to re-enacting the redemption from Egypt we also stress the hope for future redemption. This part of the Seder experience begins with the welcoming of Eliyahu, who the prophet says, will be the harbinger of the Messianic period. But for the Messiah to come, says Rav Kook, we must do our share and so we open the door and welcome him in. Sitting on our hands and waiting is not enough.

I often asked my parents where their generation was sixty years ago when our people were being murdered and destroyed. Although many stood up, not enough people made their voices heard.  Let us bless each other today that when our children and our grandchildren ask us similar questions such as, "Where were you when Jews were mercilessly murdered in Israel" we will be able to answer that we did stand up and did our best to make a difference.  

Let us pray that we will have done our share and opened the door to let God in. We must recognize that we can't only ask for hatzalah, where God alone intervenes, but we must also do our share to bring about a new era, one of genuine partnership between heaven and earth-- a true yeshuah.

Shabbat Shalom,

Rabbi Avi Weiss